Minggu, 18 September 2011

muratal Ahmad Saud


Qur'an reading is the reading (tarteel, tajwid, or taghbir) aloud, reciting, or chanting of portions of the Qur'an. The reciter is called a muqri' , tālī, murattil, mujawwid, or most commonly a qari. Recitation should be done according to rules of pronunciation, intonation, and caesuras established by the Islamic prophet Muhammad, though first recorded in the eighth century CE. 

The most popular reading is that of Hafs on the authority of `asim. Similarly, each melodic passage centers on a single tone level, but the melodic contour and melodic passages are largely shaped by the reading rules, creating passages of different lengths whose temporal expansion is defined through caesuras. Skilled readers may read professionally for mosques in cities. 

Below are some files of Quranic Recitaion formated in mp3 recited randomly by 3 childhren reciter; Ahmad Saud, Hasan Al Awwad, and Moh Thoha Al Junaid:
    No.SurahPlay / Download
    78-79An Naba – An NaaziaatDownload
    85Al-BurujDownload
    86At-TariqDownload
    87Al-A’laDownload
    88Al-GhashiyahDownload
    89Al-FajrDownload
    90Al-BaladDownload
    91Ash-ShamsDownload
    92Al-LailDownload
    93Ad-DuhaDownload
    94Ash-SharhDownload
    95At-TinDownload
    96Al-’AlaqDownload
    97Al-QadrDownload
    98Al-BaiyinahDownload
    99Az-ZalzalahDownload
    100Al-’AdiyatDownload
    101Al-Qari’ahDownload
    102At-TakathurDownload
    103Al-’AsrDownload
    104Al-HumazahDownload
    105Al-FilDownload
    106QuraishDownload
    107Al-Ma’unDownload
    108Al-KautharDownload
    109Al-KafirunDownload
    110An-NasrDownload
    111Al-MasadDownload
    112Al-IkhlasDownload
    113Al-FalaqDownload
    114An-NasDownload
    The Qur'an is marked with twenty-six symbols, circles, rectangles, dashes and letters, some in color. These are written above, below, or beside the letters of the alphabet. They indicate the pronunciation of consonants, whether the blending of neighboring or adjacent consonants is allowed, and where recitation pauses and caesuras are forbidden and possible (ibid, p. 155). In this last respect their function is analogous to that of Biblical cantillation marks, but unlike these they do not constitute a word-for-word notation of musical motifs.


    Update: mp3 Quranic recitation by Mishary Rasyid Alafasy using  Bahasa Indonesia Translation, Full Complete 30 Juz >>Click here<< to download.

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